“The word of the Lord came to [Jeremiah] saying,
‘Before I formed you in the womb I knew you, and before you were born I consecrated
you; I appointed you a prophet to the nations.’”
God
called Jeremiah to be a prophet when he was still very young. Jeremiah didn’t want the job and
gave his youthful age as a reason for rejecting it. But God brushed aside his objection. God was well aware of women and men who
felt inadequate to life’s tasks.
So God, knowing Jeremiah was the person he needed said, “Before I formed you in the womb I knew
you, before you were born I consecrated you; I appointed you a prophet to the
nations.” There is no higher
calling and Jeremiah finally had no choice but to accept the call and to say
“yes” to what God asked of him.
Imagine
young Jeremiah -- minding his own business, when suddenly God broke into his
life -- when he heard God's call to him.
Calling him to be a prophet, to speak God's word to the people. Moreover, he was not called to be just
an ordinary prophet. God would set
him "over nations and over kingdoms, to pluck up and to pull down, to
destroy and to overthrow, to build and to plant."
Jeremiah
resisted God’s call, and like Moses, Noah, and Jonah before him, he was
reluctant to obey this call. However,
God would not accept "No" for an answer.
God
and Jeremiah had a conversation. God
said, "I chose you to be my prophet even before you were born." Jeremiah replied, "Ah, Lord
God! Truly I do not know how to
speak, for I am young, not even in the over thirty crowd." “I am only a boy.” God countered, "Do not say ‘I am
only a boy’; for you shall go to all to whom I send you, and you shall speak
whatever I command you."
Jeremiah
was afraid. Who wouldn’t be? God spoke to assure him, "I am
with you to deliver you."
Then, recalled Jeremiah, "The Lord put out his hand and touched my mouth;
and the Lord said to me, 'Now I have put my words in your mouth."
This
story poses a question for me, and perhaps you have the same question: Why
would God enlist a young and inexperienced person like Jeremiah for such an
awesome task of being “appointed over nations and over kingdoms, to pluck up
and to pull down, to destroy and to overthrow, to build and to plant?”
The
answer is that God called Jeremiah for qualities other than his youth. It is evident that Jeremiah's success
rested not within himself, but with God's word and God's strength. Jeremiah trusted in God’s call.
We
learn in the later chapters of the Book of Jeremiah that the power and success
of Jeremiah's life resulted from his new relationship with God. As his dialogue with God continued, and
as God taught him what to say to the people, God empowered Jeremiah with
strength and courage to do the work he was given to do.
Last
Sunday we read that Jesus, like Jeremiah, was around thirty years of age when
he preached in the synagogue at Nazareth.
Jesus opened the Hebrew Bible to the Book of the Prophet Isaiah where it
says,
“’The Spirit of the Lord is upon me,
because he has anointed me
to
bring good news to the poor.
He has sent me to proclaim release to the captives
and
recovery of sight to the blind,
to
let the oppressed go free,
to proclaim the year of the Lord's favor.’”
Then,
having read this passage, he rolled up the scroll,
gave
it back to the attendant, and sat down.
Today
our gospel passage continues where last week’s left off. “Jesus began to speak in the synagogue
at Nazareth: ‘Today this scripture has been fulfilled in your hearing.’” Jesus tried to explain his call to the
people in the synagogue. Those who
heard him “spoke well of him and were amazed at the gracious words that came
from his mouth.” They couldn’t
believe this was Joseph the carpenter’s son. They were not prepared to hear Jesus refer to himself as a
successor to Elijah. Instead, they
adhered to the popular belief that Elijah would return in the last days to
announce the coming of the messiah.
The
people had been living with three and a half years of a severe famine; there
were a number of unclean lepers in Israel at the time. They needed a miracle, a cure to all
the turmoil and hardship they were experiencing. What Jesus said to them was, “Truly I tell you, no prophet
is accepted in the prophet’s hometown.”
No
wonder the people around Jesus reacted with anger. They were outraged and
ushered him out of the synagogue and drove him out of town. As Luke reported, “All in the synagogue
were filled with rage. They got
up, drove him out of the town, and led him to the brow of the hill on which
their town was built, so that they might hurl him off the cliff.”
Jesus
had tried to explain what he meant by saying that no prophet is acceptable in
the prophet’s hometown. He told
them, “Doubtless you will quote me this proverb, ‘Doctor, cure yourself!’” Luke concluded that through some kind
of miraculous intervention Jesus was able to “pass through the midst of them
(perhaps in a manner like the Israelites who passed through the Red Sea to
escape the Egyptians) and went on his way.”
What
do we learn from these stories about Jeremiah and Jesus? How is the Scripture fulfilled in our
hearing?
Jeremiah
learned to trust his relationship with God, to know that God wanted him to be a
prophet and would support and sustain him in his call. Jesus knew who he was and what it meant
to be anointed by God to bring good news to the poor, to heal the sick, and
give liberty to the outcasts and downtrodden. Both Jeremiah and Jesus were willing to risk everything for
the mission they had been given. What
we learn is that life is full of risk and we need to trust that God will always
support and sustain us in our ministry to those in need.
Jesus
proclaimed the message of God’s love for the world and for all people. That message was and is that God’s desire
is to minister with grace and healing to the physical hurts as well as the
spiritual needs of every human being.
We learn that if we limit our under-standing and use of the gospel to preaching
and keep it separate from doing acts of compassionate loving and caring, we
become roadblocks to the advancement of God’s reign rather than vessels of
God’s desire.
Jesus
reminds us that the Spirit of God is not limited to our understanding. God is always seeking to expand our
relationship with him; always working through us as in and through Christ to
reconcile the world to God. Jesus reminds
us that the plea for human justice and dignity, the work of reaching out to the
displaced, the oppressed and the poor, is an integral part of the gospel that
offers the forgiveness, acceptance, grace and love of God.
You and I are commissioned and empowered by God for
this ministry. It is what God
expects. It is what we have been
baptized and anointed to do, and it is how the Scripture is fulfilled in our
hearing. Amen.
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