The
parables Jesus told were often a challenge to the social norms of his day. He used these stories to speak about
human relationships and God's love and compassion for all people, and he urged
his listeners to try new and different ways of doing things that were often
taken for granted.
Jesus
knew many different people. He was
concerned about those who were disadvantaged or disabled, as well as about
those who were in good health and in positions of leadership. He cared for friends and relatives, and
for "the poor, the crippled, the lame and the blind."
The
gospel story about a wedding banquet tells us that a religious leader of the
Pharisees invited Jesus to be his guest at a Sabbath meal in his home. Jesus used this occasion to tell his
listeners about humility and those who are actually in need of being served. He said, "When you are invited by
someone to a wedding banquet, do not sit down at the place of honor, in case
someone more distinguished than you has been invited by your host…. But…go and
sit down at the lowest place, so that when your host comes, he may say to you,
'Friend, move up higher'; then you will be honored in the presence of all who sit
at the table with you." Then
he added, "When you give a banquet, invite the poor, the crippled, the
lame, and the blind. And you will
be blessed."
This
story about the wedding banquet reflects advice from the Old Testament Book of
Proverbs: "It is better to take a lower place and be honored by being
invited to come up higher than it is to take too high a place and be humiliated
by being asked to move lower."
The
account of the wedding banquet is a valuable resource for exposing one of the
strongest resistances to the reality of God's community. God’s community is not an exclusive gathering of like-minded
people. Rather, it is a community
of inclusiveness and true pluralism.
To think otherwise is to live in a fantasy world of self-containment and
total control.
Robert
McAfee Brown, theologian and New Testament scholar, wrote about the wedding
banquet. "Notice that Jesus
addressed not only the invited guests but the meal's host. He had significantly different messages
for them. The guests were to be
humbled about the places they chose when invited to a feast, letting the host
assign places of honor. Simply
being invited was honor enough; any further esteem should come from the
host."
As
for the host, Dr. Brown said, "For a moment it appears that the host can
do whatever he or she pleases, but Jesus quickly rejects that kind of
privileged power play. Addressing
the host, he said, 'When you give a dinner or a banquet, do not invite your
friends or your brothers or your kinsmen or rich neighbors…. Invite the poor,
the maimed, the lame, the blind.'
If we would follow Christ, we who can afford to be in the position of
'hosts' or 'givers' are called to enlarge the 'family' instead of merely
serving our own cozy inner circle."
Enlarging
the family reflects the interdependence of all people -- rich and poor, the
“crippled, the lame, and the blind,” healthy and sick, women and men, gay and
straight, white and black, religious and non-religious. We begin with ourselves and we move
through our parish community into our neighborhoods, our places of employment,
and throughout the world.
We
are not self-sufficient beings; we are not completely independent. All that has been done for us, and
everything that will be done during our lifetime, is accomplished in concert
with others. Other people have
made the things we possess, built the houses we inhabit, provided the modes of
transportation we use, and created the wired and wireless infrastructures we
depend upon for communication and information. The ability to see and live with this interdependent reality
is the true meaning of the gospel.
Our
Church doors are open, and the ministries of Word, Sacrament and service to
those in need are here for all who desire a relationship with God through Jesus
Christ. We are all invited to a
heavenly banquet, and we are also hosts who can invite others to share this
meal with us. Amen.
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