Today we are living in a time of potentially major change and uncertainty for our country and the world. There are more questions than answers as we transition from a politically divided government to one in which the legislative, executive, and judicial branches are unified as never before. The Executive, Senate, and House of Representatives are all under one party. While surveys show that most Americans dating back to James Madison and the writing of the Constitution prefer a balance of power among the branches of government, we are now facing a time where that balance no longer exists.
What
this means for us and our fellow citizens is that we don’t know what will
happen to Medicare, Medicaid, and social security. The safety net for a very large proportion of our citizens
is threatened. Economic inequality
is getting worse. The poorest
among us are having a difficult time, and the promise of jobs returning to
America is bleak because of automation and lower wages in other countries.
It is
against this reality that Isaiah’s prophecy and Matthew’s account of Jesus’
baptism are chosen as our scripture readings today. The prophet proclaimed justice and told of new things; and
Jesus’ baptism is a revelation and a light to the nations. The message for us as Christians is
that regardless of our national or local political circumstances, our hope is
grounded in the knowledge that God is just and compassionate.
The
prophet Isaiah proclaimed, “Here is my servant, whom I uphold, my
chosen, in whom my soul delights; I have put my spirit upon him; he will bring
forth justice to the nations…. Thus says God, … I am the Lord, I have called
you in righteousness, I have taken you by the hand and kept you; I have given you
as a covenant to the people, a light to the nations, … my glory I give to no
other, nor my praise to idols. See, the former things have come to pass, and
new things I now declare; before they spring forth, I tell you of them.”
With this prophetic statement in
mind John the Baptist called people to repent and turn to God. It was the “new thing” he declared. The
Spirit of God was at work, and “Jesus came from Galilee to John at the Jordan
River, to be baptized.” John,
however, thought that he was the one who should be baptized by Jesus rather
than Jesus being baptized by him.
He said, “I need to be baptized by you, and do you come to me?” But Jesus prevailed, “Let it be so now;
for it is proper for us in this way to fulfill all righteousness.” Then, when
Jesus had been baptized, the heavens were opened and the Spirit of God
descended like a dove and alighted on him. A voice from heaven said, “This is my Son, the Beloved, with
whom I am well pleased.”
It is significant that Jesus, as he began his ministry, was
baptized in the Jordan River. By
this act he was immersed in the muddy waters of humanity. God was pleased. What a refreshing image! How many people today, and every day
for that matter, are standing, wading, or drowning in the murky waters of our
human condition? I don't know
anyone who walks on water. There
are some people who swim through life pretty well; however, most of the people
in our world are either wading just to get by, or standing knee deep with heavy
burdens, or sinking under life's gigantic waves.
Throughout the Bible water is a powerful image: “A river flows out of Eden, our
mythical birthplace, and yet runs through the new Jerusalem, our eternal
home. Baptized in the river, Jesus
began his mission to bring good news to the poor. He welcomed the thirsty to
drink from the river of life. He
promised that living waters would flow from the heart as if the baptized were a
new Eden, their streams bringing life for a parched landscape. Crucified on the tree of death -- that
profound and symbolic meeting of heaven and earth -- his side was pierced, and
there flowed a river of water and blood transforming the deathly wood into the
tree of life.”
The importance of the baptism of Jesus is its
theological function. It is a type
of epiphany, a “shining forth,” or a manifestation and a revelation of light to
the nations. It has to do with the
very identity of Jesus and what his life’s purpose and mission were all
about. Jesus is the Servant of
God, and God is well pleased with him.
The truth of this story is in what it means. God wants us to be baptized. God has given us a covenant, a light to
the nations. We are to bring forth
justice, to open the eyes that are blind, to bring out the prisoners from the
dungeon, those who sit in darkness.
We are to proclaim the good news of peace, to do good and heal all who
are oppressed, and become one people bound together in our common humanity.
Holy Baptism is an important sacrament. It is an “outward and visible sign of
an inward and spiritual grace.”
Baptism is God's gift to us, and it is our response to that gift. It is a time for giving a person his or
her Christian name, and it marks a person’s initiation into the community of
the Church, the fellowship of the Holy Spirit. It is about God’s relationship to us, our relationship with
God; and our relationships with one another.
St. Paul wrote in his second letter to the Corinthians
that those who are baptized are called upon to reflect the glory of God. They are transformed by the power of
the Holy Spirit. The life of a
Christian is necessarily one of continuing struggle and it is also one of continuingly
experiencing God’s grace. In this
new relationship we live for the sake of Christ and for the world that God
loves. And we wait in hope for the
realization of God's new creation and the time when all people will be
reconciled to God.
As we continue our spiritual journey in the life of Christian
faith, we share a common responsibility to bear witness to the Gospel of Christ. The Church is a community of witness
and service to the world; through it we acknowledge that baptism motivates us
to strive for the realization of the will of God, and to work for peace and
justice with love and compassion for everyone. Amen.
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